Dialectics of the Outward and Inward Journey in the Markum Text, Pupuh Sinom Verses 1–21: A Sufi Literary Analysis of the Structure of Safar Ilallah in the Sasak Tradition

  • Aswandikari Universitas Mataram, Mataram, Indonesia
Keywords: Sufi literature

Abstract

Abstract

This study aims to examine the dialectic between the outward (zahir) and inward (batin) dimensions in the text of Markum Pupuh Sinom stanzas 1–21 through a Sufi literary approach. The main focus is to uncover the structure of the spiritual journey (safar ilallah) as represented in the text, reflecting the transformation process of a sālik. This research employs a qualitative descriptive method with a hermeneutic approach and Sufi analysis, combined with close textual reading of relevant stanzas. The findings reveal that the text represents a gradual Sufi journey, beginning with spiritual awareness through the pursuit of knowledge, followed by the stage of zuhud as detachment from worldly attachments, then entering the phase of inner struggle and conflict (mujāhadah al-nafs), and ultimately reaching the peak of tawakal and total submission to God. Outward activities such as seeking knowledge and traveling function as symbolic representations of deeper inner transformation. The dialectic between zahir and batin demonstrates a complementary relationship, where external actions serve as a medium for spiritual formation. This study concludes that Markum Pupuh Sinom embodies not only universal Sufi teachings but also reflects the integration of Sufi values within the local Sasak cultural context. Therefore, the text can be understood as a conceptual model of spiritual journey relevant for character building and human spirituality development.

Keywords: Sufi literature, safar ilallah, zuhud, mujāhadah al-nafs, tawakal, Sasak tradition.

References

Ahmad, A., & Hayat, S. (2024). Sacred dialogues: Intertextual and semiotic explorations of mystical imagery in Persian Sufi poetry. Rooh-e-Tahqeeq, 2(4).
Al-Ghazali. (2005). Ihya’ ‘Ulum al-Din. Beirut: Dar al-Fikr.
Al-Ghazali. (2010). Ihya’ ‘Ulum al-Din. Beirut: Dar al-Kutub al-‘Ilmiyyah. Al-Qur’an.
Al-Qusyairi, A. Q. (2007). Risalah Qusyairiyah: Induk Ilmu Tasawuf (terj.). Jakarta: Pustaka Amani. Al-Qushayri, A. (2007). Al-Risalah al-Qushayriyyah. Cairo: Dar al-Ma’arif.
Aswandikari, S., Kesuma, I. N. W., Suarka, I. N., & Putra, I. B. R. (2022). The function of Markum discourse in learning Islamic Tasawuf in the Sasak community. Budapest International Research and Critics Institute-Journal (BIRCI-Journal), 5(2), 8820–8830.
Azra, A. (2018). Islam Nusantara. Jakarta: Prenadamedia.
Bruinessen, M. van. (2019). Contemporary Developments in Indonesian Islam. Singapore: ISEAS. Burke, P. (2016). What is Cultural History? Cambridge: Polity Press.
Danesi, M. (2020). Messages, Signs, and Meanings. Toronto: Canadian Scholars.
Danesi, M. (2020). The Quest for Meaning: A Guide to Semiotic Theory and Practice. Toronto: University of Toronto Press.
Eco, U. (1976). A Theory of Semiotics. Bloomington: Indiana University Press. Eliade, M. (1959). The Sacred and the Profane. New York: Harcourt.
Ernst, C. W. (2011). Sufism: An Introduction to the Mystical Tradition of Islam. Boston: Shambhala. Ernst, C. W. (2016). Sufism: An Introduction to the Mystical Tradition of Islam. Boston: Shambhala. Geertz, C. (1973). The Interpretation of Cultures. New York: Basic Books.
Hadis Nabi Muhammad SAW riwayat al-Tirmidzi tentang tawakal dan ikhtiar.
Ibn Qayyim al-Jawziyyah. (2001). Madarij al-Salikin. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Knysh, A. (2017). Sufism: A New History of Islamic Mysticism. Princeton: Princeton University Press. https:,,doi.org,10.1515,9781400884559
McCutcheon, R. (2018). Manufacturing Religion. Oxford: Oxford University Press. https:,,doi.org,10.1093,oso,9780199735820.001.0001
Mhamed, B., & Makhlouf, A. (2025). Interpreting Meaning Across Worlds: A Comparative Study of Al-Qushayri’s Sufi Hermeneutics and Peirce’s Semiotic Philosophy. Science, Education and Innovations in the Context of Modern Problems, 8(2), 672-685.
Nasr, S. H. (1987). Islamic Spirituality: Foundations. New York: Crossroad.

Nasr, S. H. (2007). The Garden of Truth: The Vision and Promise of Sufism, Islam’s Mystical Tradition. New York: HarperOne.
Nasr, S. H. (2017). Islamic Spirituality. New York: Routledge. https:,,doi.org,10.4324,9781315084471
Ricoeur, P. (2016). Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation. Cambridge: Cambridge University Press.
Ricoeur, P. (2016). Interpretation Theory: Discourse and the Surplus of Meaning. Texas: Texas Christian University Press.
Rustiman, U. (2025). Exploring the Lived Experience in a Phenomenological Inquiry of Meaning-Making and Interpretation among Readers of Arabic Classical and Sufi Texts. Proceedings of the Multidisciplinary Research Community, 2(1), 1158-1166.
Schimmel, A. (1975). Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press. Teks Markum Pupuh Sinom bait 1–21.
Trimingham, J. S. (1998). The Sufi Orders in Islam. Oxford: Oxford University Press.
Turner, V. (1969). The Ritual Process: Structure and Anti-Structure. Chicago: Aldine Publishing.
Published
2026-05-30
How to Cite
Aswandikari. (2026). Dialectics of the Outward and Inward Journey in the Markum Text, Pupuh Sinom Verses 1–21: A Sufi Literary Analysis of the Structure of Safar Ilallah in the Sasak Tradition . International Journal of Education, Vocational and Social Science , 5(02), 3189-3202. https://doi.org/10.63922/ijevss.v5i02.3969